Greek Texts & Translations

I will not hold life dearer than freedom nor will I abandon my leaders whether they are alive or dead. I will bury all allies killed in the battle. If I conquer the barbarians in war I will not destroy any of the cities which have fought for Greece but I will consecrate a tenth of all those which sided with the barbarian. I will not rebuild a single one of the shrines which the barbarians have burnt and razed but will allow them to remain for future generations as a memorial of the barbarians' impiety.

1.82They stood by this oath so firmly, gentlemen, that they had the favor of the gods on their side to help them; and, though all the Greeks proved courageous in the hour of danger, your city won the most renown. Your ancestors faced death to save the city from shame; nothing could then be worse than for you to pardon those who have disgraced her and allowed our national glory, won through many hardships, to perish by the wickedness of men like this.

1.83Consider, gentlemen: you are the only Greeks for whom it is impossible to ignore any of these crimes. Let me remind you of a few past episodes; and if you take them as examples you will reach a better verdict in the present case and in others also. The greatest virtue of your city is that she has set the Greeks an example of noble conduct. In age ^note she surpasses every city, and in valor too our ancestors have no less surpassed their fellows. 1.84Remember the reign of Codrus. ^note The Peloponnesians, whose crops had failed at home, decided to march against our city and, expelling our ancestors, to divide the land amongst themselves. They sent first to Delphi and asked the god if they were going to capture Athens, and when he replied that they would take the city so long as they did not kill Codrus, the king of the Athenians, they marched out against Athens. 1.85But a Delphian Cleomantis, learning of the oracle, secretly told the Athenians. Such, it seems, was the goodwill which our ancestors always inspired even among aliens. And when the Pelopannesians invaded Attica, what did our ancestors do, gentlemen of the jury? They did not desert their country and retire as Leocrates did, nor surrender to the enemy the land that reared them and its temples. No. Though they were few in number, shut inside the walls, they endured the hardships of a siege to preserve their country. 1.86And such was the nobility, gentlemen, of those kings of old that they preferred to die for the safety of their subjects rather than to purchase life by the adoption of another country. That at least is true of Codrus, who, they say, told the Athenians to note the time of his death and, taking a beggar's clothes to deceive the enemy, slipped out by the gates and began to collect firewood in front of the town. When two men from the camp approached him and inquired about conditions in the city he killed one of them with a blow of his sickle. 1.87The survivor, it is said, enraged with Codrus and thinking him a beggar drew his sword and killed him. Then the Athenians sent a herald and asked to have their king given over for burial, telling the enemy the whole truth and the Peloponnesians restored the body but retreated, aware that it was no longer open to them to secure the country. To Cleomantis of Delphi the city made a grant of maintenance in the Prytaneum for himself and his descendants for ever. 1.88Is there any resemblance between Leocrates' love for his country and the love of those ancient kings who preferred to die for her and outwit the foe, giving their own life in exchange for the people's safety? It is for this reason that they and only they have given the land their name and received honors like the gods, as is their due. For they were entitled, even after death, to a share in the country which they so zealously preserved.